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History
A People's Constitution Proposals by the AMCJA-PUTERA - part 6 |
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In this series we publish the People's Constitutional Proposals of the AMCJA-PUTERA in 1947. The Introduction (in Issue 42) is a valuable historical document which tells of how the UMNO came to be formed and its subsequent break-up, leaving a rump organisation which the British chose to talk to. This instalment reprints the proposals on duties and on the federal government and the legislative assembly. THE PEOPLE'S CONSTITUTIONAL PROPOSALS FOR MALAYA, 1947 Drafted by Representatives of the PUSAT TENAGA RA'AYAT or PUTERA, and the ALL-MALAYA COUNCIL OF JOINT ACTION between the months of May and August,1947, and approved by two Conferences of Delegates from the PUTERA and the ALL-MALAYA COUNCIL OF JOINT ACTI0N on July 4–7, and on August 10,1947, together with a full exposition, and an analysis of the Government's Constitutional proposals. **************** B. - DUTIES. SECTION 19: - It is the duty of every citizen of Malaya to defend the country. Treason to the country shall be punishable with all the severity of the law. SECTION 20: - It is the duty of every citizen to abide by the constitution and observe the laws. SECTION 21: - It shall be regarded as a fundamental duty of citizens, through their elected institutions, to direct special attention to the advancement of any section: of the people who are, or who may be found to be, in a condition; needing such advancement, be it economc, social, educational or cultural. |
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Under-Secretary of State's principle
states: "Political rights ..... should be extended
to those who regard Malaya as their real home and the object of their loyalty."
Having taken adequate steps to ensure that those who become citizens under
our Proposals do so regard Malaya, we have accordingly extended to them
those political rights which arc today generally accepted as necessary. Since, however, political rights cannot exist without civic duties, we have laid down those civic duties which are vital for a democratic society. ALIENS. SECTION 22: - Aliens are guaranteed just and humane treatment, safety of person and property, and freedom of action, within the limits of the law. FEDERAL GOVERNMENT. SECTION 23: - : There shall be a strong central Federal Government to which the States and Singapore, Penang and Malacca will delegate legislative authority on the subjects enumerated in Schedule A. The Schedule referred to is identical with that drawn up by the Working Committee, with the exception of certain amendments made with a view to strengthening the central government. These amendments are listed hi Schedule B. FEDERAL LEGISLATIVE ASSEMBLY. SECTION 24: - (1) There shall be a. Federal Legislative Assembly (hereinafter called the Assembly), composed of representatives of the people directly elected by citizens of the age of 18 and above and not subject to legal incapacity, by secret vote. (2) Each State and Singapore, Penang and Malacca shall be a constituency for the purposes of elections to the Assembly. (3) There shall be one representative in the Assembly for every 45,000 citizens. (4) Each State and Singapore, Penang and Malacca shall be entitled to return such number of representatives to the Assembly as shall be equal, to the nearest integer, to the total number of citizens within such State, or Singapore, Penang or Malacca, divided by forty-five thousand. (5) Candidates for seats in the Assembly shall be citizens of the age of 23 or over. |
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of the Assembly shall be three years. (7) There shall be no communal electorates, candidatures, representatives or allocation of seats whatever. Provided that for the first three Assemblies only, not less than 55 per cent of the seats in the Assembly shall be held by citizens of Malay race, to be effected by the following procedure: (a) if, after the holding of the elections to the Assembly, it is found that less than 55 per cent of the representatives are of Malay race, then such number of seats shall be added to the number of seats in the Assembly as would, if filled by representatives of the Malay race, bring the number of representatives of Malay race up to 55 per cent of the total number of representatives; (b) such seats shall thereupon be filled by those candidates of Malay race who polled the largest number of votes among those candidates of Malay race not returned at the elections; (c) This proviso shall not, under any circumstances whatever, be subject to any amendment. (8) Amendments to the Constitution shall effected by a two-thirds majority of all members of the Assembly. (9) Representatives shall receive, during the life of the Assembly, an emolument of $600 per month, exclusive of travelling expenses, such sums to be chargeable on the funds of the Federal Government (10) The sessions of the Assembly shall be opened by the High Commissioner. We have provided for a fully elected Federal Legislative Assembly. The Report of the Working Committee states, on page 17, paragraph 59, “The Committee were unanimous that the introduction of any form of elections on a wide franchise would be premature, and could not be regarded as feasible in the early stages of the new Federation.'' No reasons were given for this decision, but we suggest that, if the Working Committee had put forward a reason, it would have been that the right government through elected representatives (or self-government), may only be claimed by a colonial people when they have reached a certain educational standard. Although this right is universally accepted in principle, and is frequently invoked even by imperialist governments when it is in their interest to do so, this reason is advanced, even by professedly progressive elements in imperialist countries, because it is said that the general right to self-government should be qualified in the case of colonial peoples who, it is claimed, are not ready to face the complexities and |
| difficulties of modern government It is claimed that modern government can only be effectively administered by experts with highly-specialised training and experience, and that a colonial people should not be allowed, in their own interest, to govern themselves until they can produce an adequate number of such experts, and until the masses of colonial people have reached the requisite educational standard. For instance, in a pamphlet entitled " Labour's Colonial Policy," published by the Fabian Society, the present Secretary of State for the Colonies, Mr. Arthur Creech Jones, says, on page 11: "It is a truism, which is particularly applicable to colonial societies, that good health and education are pre-requisites to the practice of democratic government." We are opposed to the whole of this line of argument for the following :reasons (1) Before we examine any reasons that may be put forward in support of this qualification of the right to self-government, it is necessary to enquire whether or not those who make this qualification benefit from the colonial system which it seeks to justify. If they do not, if they are totally disinterested in the sense that their own interests are in no way involved, only then is there the assurance that any reasons that may be put forward by them, are put forward in good faith and can, therefore, be judged on their merits. We never find, however, that this qualification is put forward by disinterested, and therefore unprejudiced persons. If, however, such a qualification is advocated by those who benefit from thecolonial system, it will be necessary to scrutinise any reasons which they may put forward with grave suspicion, because it would be virtually certain that the "reasons" put forward by them would be rationalisations, and not the real reasons. We feel, therefore, that since this qualification is always put forward either bv the spokesmen of imperial governments in relation to the people. of their colonies, or by those who are dependent, in one way or another, upon the preservation of the colonial system, their reasons for making this qualification must be treated with great suspicion, because such persons have a. vested interest in the continued control of the colonies, and the application of the principle of self-government would mean the cessation of that control. The Working Committee consisted of six representatives of the Malayan Union Government (which is responsible only to the Imperial Government), most of whom were bureaucrats steeped in the reactionary traditions of colonial administration, and of six representatives of the Malay aristocracy and its political organisation (United Malays National Organisation), the maintenance of whose privileged position depended on the continued control of the Imperial Government over Malaya. |
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real reason for the Working Committee's decision ("......
that the introduction of any form of elections on a wide franchise
would be, premature, and could not be regarded as feasible in the early stages
of the new Federation") was therefore (we feel), that government through
the elected representatives of the people would be inconsistent with the
autocratic structure which they wished to erect in order to preserve their
privileged position, mid the imperial control on which that position depended. (2) This line of argument requires that a certain educational .standard .should be reached by the people of a colony before they can be allowed to exercise their right to self-government. We have two criticisms to make of this standpoint: (a) The Imperial Government reserves to itself the right arbitrarily to decide when the requisite educational standard has been reached, and by doing so, usurps the right which belongs only to the people to decide for themselves if and when they are ready to accept the responsibility of self-government. Should it be felt, for instance, by the people of a colony that they are not yet ready to accept any one or more of the various responsibilities of government, it will be for them alone to delegate their powers over such functions to any alien government of their choice. (b) The history of the movement for independence in colonial territories proves that the question of whether any particular educational standard has been reached, does not in practice, arise. The recent political development; in India is a case in point. The British Cabinet did not, we feel sure, base its decision to grant Indian independence on India's standards of literacy or education. If educational standards were really the touchstone for readiness for self-government, then it may justifiably be contended that Malaya is just us ready for self-government as India is, since the percentage of literacy in India and Malaya today is approximately the same. If good health is also to be used as a criterion, as the Rt. Hon. Mr. Arthur Creech Jones has maintained to be a truism, then we feel that there can be little doubt that Malaya's health is vastly superior to that of India. This reveals that the argument - that the readiness of a colonial people for self-government is to be judged by reference to their educational standards - is only a cloak to hide the naked fact that the imperialist! power will prolong its control for as long as it considers that it is in its general interest to do so, such educational levels being in fact totally irrelevant when it comes to the point. It has been shown that unified political pressure alone will win for a colonial people the freedom to exercise their right to self-government. There is, however, the saying that "it is never too late to mend." The people of Great Britain should realise that the love of freedom is not confined to themselves alone, but is also held by their subject peoples. They should therefore see to it that |
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elected governments understand the wisdom of securing the lasting friendship
of their colonial peoples by permitting them to exercise their basic right
to self-government, and the folly of waiting until mounting political hostility
has destroyed the foundations of this goodwill. (3) This line of argument ignores the fact that the co-operation of the people is essential to good government. No matter how expert the personnel of the government may be, no matter how highly skilled or profound in technical knowledge, if the government does not elicit the co-operation of the people, it will never be able to promote the welfare of the people. This welfare cannot be promoted effectively except by the people themselves through their elected representatives, who are responsible to them and to them alone. Only on such a basis of responsibility can the people feel confident that it is their welfare, and not the alien interest, that is being promoted. A government of alien "experts" can never understand the real needs of the people. It is characteristic of such "experts" to have dogmatic opinions as to what the people ought to need, and to tend, at the same time, to be indifferent to what the masses of the people do in fact need. Such an attitude on their part is inevitable, because they are not of the people and not responsible to the people. This is vividly illustrated by conditions in Malaya today: the two governments of Malaya, staffed by such alien " experts," are continually complaining that they are not receiving the co-operation of the people, and place the blame for all the deficiencies and blunders of their administration on this lack of co-operation. They ignore the fact, however, that the co-operation of the people is unobtainable by a government that is separate from, and not responsible to, the people, If the people of Britain, for example, were ruled by such an alien government, we would be surprised if the people of Britain gave it their co-operation. . It is therefore very clear that what is far more important than that the government should be composed of "experts" is that the government should be composed of the representatives of the people, elected by the people, and responsible to the people - in other words, experts in their knowledge of the needs of the people. It is true that, under modern conditions, governments do need, in certain departments, highly skilled executives. Such executives can, however, always be recruited from Britain and other parts of the world and employed as advisers until such time as the people are able to provide their own technical experts. Such expert advisers would then take their proper place as the servants of the people in place of their present position as the masters of the people. It will be noticed that we have not provided for any reserve or veto powers to be placed in the hands of the High Commissioner. This is because we have realised that there is no half-way house between colonial and self-governing status. The experience of other colonial territories, where the representative of His Majesty's Government retains reserve or veto powers over such matters as finance, defence and foreign affairs proves that control of such matters of vital significance by His Majesty's Government renders the control of the local legislatures over other matters valueless and empty. |
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We also think that it is most necessary to emphasise that if elections
were introduced on the basis of the citizenship proposed by the Working
Committee, they would be a gross betrayal of the indigenous and domiciled
people of Malaya. We have already shown that the citizenship suggested
by the Working Committee, not being a nationality, does not demand loyalty
from the so-called citizen. This "citizenship" will, as we have also shown, bring in as Federal citizens many who will not owe loyalty to Malaya, but who will retain their real allegiance to their countries of origin. Yet, if elections are introduced on this basis, such "citizens" may become members of the Federal Legislature and Executive. In our discussion on citizenship, we referred to the situation that could arise if, for example, there were a state of war between the Federation and China. In the event of such a war, there might very well be members both of the Legislature and Executive whose real loyalty, as nationals of China, would be with China, and whose real national duty it would therefore be (if they were not interned as enemy nationals) to do everything in their power to sabotage the war effort of the people of Malaya from within the government. It may be felt that this is an extreme case, but the point is not whether the example is an extreme case or not: it is that the example reveals the rottenness of the Working Committee's form of citizenship as a foundation on winch to build the political .future of Malaya, and on which to plan its development in the interests of its indigenous and domiciled people. Any superstructure built on such foundations is doomed to speedy collapse, and those who would suffer most in such a collapse would be the Malay people - the indigenous population - and also the domiciled people of Malaya who regard Malaya as the object of .their loyalty. : A form of citizenship which would make it necessary, in certain circumstances, to intern as enemy aliens a substantial proportion of the elected representatives of the people, or else allow them to continue to take part in the administration when their real national duty would be to work for the defeat. of Malaya, is, in our opinion, a disgrace to those who framed it, an insult to those who owe loyalty to the country, a lasting shame to the people of Great ]Britain, whose government permitted it to be introduced, and a laughing-stock to the rest of the world. # For Part 5 Go to the top |
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Incorporating Asia and West Pacific Network for Urban Conservation (AWPNVC) articles on heritage places and issues www.lestariheritage.net |
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sayings Book Review Food
guide The jungle war (6) Letter from Pulau Tikus MGG Pillai The people's constitution (6) Women's Centre for Change
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| _____________________ The Penang File Issue 47 |